Sameer Padania

Late last year I curated a week of posts for In Media Res, a superb project that brings anthropologists together to talk about online video.  Writing fascinatingly alongside me were Sarah Van Deusen Phillips, Melissa Gira-Grant and Leshu Torchin.  Here’s my post, originally published here:

Shaky, grainy, traumatic footage filmed on mobile phones wielded by brave citizens – from Burma to Tibet to Iran – has fast become both part of and fuel for contemporary narratives of uprising, struggle and repression – and it increasingly represents one of the key acts of resistance that individual citizens in repressive societies can make.  While this now makes it seem almost commonplace in the rituals of human rights media, it wasn’t always thus.

I’ve been tracking, analysing and curating human rights video online for the human rights organisation WITNESS since the middle of 2006, initially via a blog aiming to unearth examples of activists using new technologies to document, expose and bring an end to human rights violations.  A large number of stories were about mobile phone video – from police cells in Egypt to the execution of Saddam Hussein – and strikingly the most compelling, unvarnished and actionable footage often came from the cameras of the human rights abusers themselves.

Most of these cases showed networked technologies could reinforce repression – specifically taking mobile footage of humiliation, beatings, abuse, torture, happening in secret places, to show it directly to those you want to intimidate, and to circulate it more widely via Bluetooth “pour encourager les autres”.  But in a certain number of instances case the videos found their way into the hands of outraged activists who spread and publicised the abuses online, to often global attention, with the long-term effect of focusing attention, activism, and advocacy to the governments tolerating or sponsoring these abuses, or at the very least, to undermine officially sanctioned or imposed narratives of law, order, justice.

Some videos, however, don’t make the same dent.  Read the rest of this entry »