The remaining two posts in the series will offer first a practical run-through of how to create and share human rights video safely and effectively in the online environment, and then a piece looking at some of the ethical issues raised by presenting human rights videos online. Please do take a look at the outlet of your choice, and let us know what you think.

Shaky, grainy, traumatic footage filmed on mobile phones wielded by brave citizens – from Burma to Tibet to Iran – has fast become both part of and fuel for contemporary narratives of uprising, struggle and repression – and it increasingly represents one of the key acts of resistance that individual citizens in repressive societies can make.  While this now makes it seem almost commonplace in the rituals of human rights media, it wasn’t always thus.

I’ve been tracking, analysing and curating human rights video online for the human rights organisation WITNESS since the middle of 2006, initially via a blog aiming to unearth examples of activists using new technologies to document, expose and bring an end to human rights violations.  A large number of stories were about mobile phone video – from police cells in Egypt to the execution of Saddam Hussein – and strikingly the most compelling, unvarnished and actionable footage often came from the cameras of the human rights abusers themselves.

Most of these cases showed networked technologies could reinforce repression – specifically taking mobile footage of humiliation, beatings, abuse, torture, happening in secret places, to show it directly to those you want to intimidate, and to circulate it more widely via Bluetooth “pour encourager les autres”.  But in a certain number of instances case the videos found their way into the hands of outraged activists who spread and publicised the abuses online, to often global attention, with the long-term effect of focusing attention, activism, and advocacy to the governments tolerating or sponsoring these abuses, or at the very least, to undermine officially sanctioned or imposed narratives of law, order, justice.

Some videos, however, don’t make the same dent.  My chosen video is one of the very first mobile phone human rights videos I ever saw, one that circulated for months in Chechnya until it reached the eyes of a New York Times reporter, and thence the wider world.  In Argun, Chechnya, in March 2006, the woman in this video, Malika Soltayeva, was abducted by local security forces (kadyrovsty), after her husband alleged that she had had an affair with a Russian militiaman stationed in the town.  Soltayeva was pregnant at the time, and after a series of humiliating abuses, all captured on mobile video by her kadyrovsty attackers – having her head and eyebrows shaved off, her head daubed with a crucifix in green paint, her now bare scalp painted green, and being beaten, kicked, taunted – lost the baby a few days later.  Bravely, Malika launched a legal case to bring her attackers to justice, supported by international submissions from the likes of the Helsinki Commission.

This segment of the video (there’s more detail at the NYT site) follows the moments after the kadyrovsty had released her, and shows them forcing her to dance in the street in her degraded and abused state.  The camera is both distant and uncomfortably persistent – but importantly, unlike most of the clips in the early stories we were covering, it is filming in public space, for public humiliation.  It’s a scene that seems somehow emblematic of ancient hierarchies and punishments – the public shaming by men of a woman for alleged adultery, but also a religious marker, with the “thumb-thick” crucifix on her forehead painted in the green of Islam.  The video did not receive as wide a circulation outside traditional human rights circles as others above have, and fell perhaps a little into the shadows until the murder earlier this year of human rights defender Natalia Estemirova – who was, among many things, instrumental in bringing this story to light, as the NYT’s C J Chivers acknowledged.  Is the reason that the video didn’t receive more sustained international focus that it’s just one among a huge number of human rights violations – assassinations, censorship, disappearances, mass graves – in Chechnya?  Or is it more that the humiliating abuse seems to come almost from a pre human rights era, like tarring and feathering, or a scarlet letter?  Another video, purporting to be of public witch-burnings in Kenya, surfaced on Wikileaks many months ago, and similarly gained only limited attention, despite the graphic content.  Do events that are already public somehow circulate less readily?

At WITNESS we’re working to understand the mechanisms and dynamics by which this kind of video emerges and circulates, as human rights values clash with other values, and as privacy is contiuously renegotiated.  We are also working to help shape ethical norms that are relevant to the newer modes of networked audio-visual communication to ensure that when video of this kind does emerge, it both inspires the advocacy and action that is necessary to end the abuses shown, and is shown in a context that places a primacy on the dignity and security of the persons depicted.  How this plays out under an anthropological lens is something that we’re deeply interested in, and we welcome your thoughts…

It has been a bumper few weeks on GV for human rights video, so let’s get straight into it…

Bandh of brothers… [via Neha]

This footage, filmed by Dinesh Wagle, of United We Blog!, shows motorcycle riders being turned backed by members of the National Federation of Nepal Transport Entrepreneurs in Kathmandu. The NFNTE had called a bandh (strike) prohibiting vehicles from running on the streets, after public buses were torched in an earlier protest during the instability in Terai.

I’d love to know what’s actually said in the exchange between the two sides – any offers to post a transcript or to subtitle via dotsub or elsewhere?

Wagle offers a worrying perspective on the unpredictability of life in Nepal at the moment:

“[...] it’s indeed hard to predict the political and other developments in today’s Nepal. The trend of creating anarchy and take advantage of such situation has increased over the past several months. There is a kind of planned competition to exploit the situation. You never know what’s going to happen when. Anyone can call a Nepal banda any time. General public has to face the difficulties caused by such prompt and unnecessary decisions. Public have always become the victim of such bandas in the past. What can they do other than quietly suffer?”

FarsiTube, Alexander Litvinenko, strikes in Lebanon, maids protesting at the beach in Peru, vlogging from UAE, and clashes in Bolivia after the jump…

FarsiTube shows a different side to life in Iran [via Hamid]

Iranian YouTube hommage FarsiTube holds reasonable quality footage of the 2006 Women’s Day march in Tehran that was broken up violently by police.

The site holds a variety of material, including a documentary about the execution of 16-year-old girl Attafeh Sahaaleh.

It’s one of a rash of sites like DocuTube using the “+tube” format – if you’ve come across another one, share it below, or mail me.

The half-life of Litvinenko [via Veronica]

If this video story from Polish newspaper Dziennik is true, the discovery of Alexander Litvinenko’s face on a special forces shooting-range target is pretty embarrassing for the Russian authorities, even if the original video does date from 2002:

[Originally from Dziennik]

Russo-phobic blog The Russophobe takes up the story and AP adds more.

Beirut burns as strike leads to clashes [via Moussa]

In late January the Lebanese opposition called a general strike in protest against the government, and finkployd of Blogging Beirut took several videos of the resulting clashes between “Christians of Hazmieh, Beirut, Lebanon and the Demonstrating (with rock throwing and tire burning) Muslims of West Beirut, on January 23, 2007 [...]” – the longest of which is below:

[Revver=http://one.revver.com/watch/150083/flv]

Video by finkployd of Blogging Beirut

After these pictures were taken, Sunni-Shia fighting broke out in Beirut, and a fight in a student cafeteria spilled over into wider violence. A curfew was imposed across Beirut in an attempt to restore order. According to Al-Ahram, tensions remained high over the weekend, and neither the government nor the opposition looks likely to back down. An estimated 300,000 citizens demonstrated in support of the government on Wednesday on the second anniversary of Rafik Hariri‘s assassination.

Cleaners take protest littorally [via Juan and David]

Hundreds marched onto the beaches of Asia, a Peruvian resort south of Lima, under the banner “Basta de Racismo” (Stop Racism), after domestic workers were banned from swimming at the beaches before sunset – despite a law which prohibits restricting access to the sea.

There are several videos of the protest – a brief taster of Operativo de la Empleada Audaz (Operation Bold Employee), as the action was called, below:

There’s a longer version here.

David also sent me a video purporting to show two young men in Lima harassing and abusing their family’s domestic worker. In a post at Peruanista, Carlos A Quiroz appealed for any information as to the identity of the domestic worker or the family, and asked readers to visit YouTube, and to flag the video for “graphic and violent content”. The video has now been taken down (“due to terms of use violation”), and Peruanista has posted an update, and a host of videos on the broader issue of violence against women in Peru, at “If you beat your wife, watch these”.

This is the first concrete example I have seen of users being mobilised to flag content of this kind, but I am sure there are others – let me know below, or by email.

UAE students vlog on bloggers [via Amira]

This comes out of, I am guessing, a journalism program in the UAE, as the site is entitled “Broadcasters of Tomorrow”. Please send me more links of this kind, as I’d love to see more examples of local perspectives on human rights stories from around the world.

Cochabamba clashes [via Eduardo]

Finally, Eduardo Avila’s superb overview of Bolivia’s Black January clashes in Cochabamba, which is required reading and viewing (see videos from YouTubers nenamade and estotaweno), ends with these words:

“A witness in the story stated that the cocaleros (coca growers) had filmed the entire incident [of the death of 17-year-old Cristian Urresti] on a camera. That video could provide clues as to who was ultimately responsible for the brutal death, but it is very unlikely that video will ever find its way to sites like YouTube.”

As this tour of recent videos on GV shows, there’s precious little that won’t be on YouTube, Ikbis, DailyMotion and MetaCafe before long…

You’d be forgiven for thinking it’s been Saddam, Saddam, Saddam, in recent weeks, but GV has covered other human rights videos that deserve a bit of limelight – so, in this regular new feature, I’m going to round up the best of those recent stories.

Something for WITNESS’s Amazon Wishlist [via Veronica]

First to Pawlina, host of a Ukrainian radio show in Vancouver, Canada, who blogs about human trafficking at The Natashas. After her post in late December commending Ukrainian pop star Ruslana for releasing a video condemning human trafficking, Pawlina praises another musician, Peter Gabriel, for founding WITNESS, but, under the title “Some human rights abuses harder to expose than others”, offers some advice:

It’s very commendable of rock stars to help expose human rights abuses around the world.

British rock legend Peter Gabriel has formd an organization called Witness that provides video equipment to human rights activists to record such abuses.

I suspect he may not be aware of the horrific abuses suffered by hundreds of thousands of young women and even children, at the hands of human traffickers pandering to men seeking instant, no-strings-attached sexual gratification.

In which case, someone should send him a copy of The Natashas: Inside the New Global Sex Trade.

Then again, no doubt it would be extremely difficult to film what goes on behind the closed doors and barred windows of brothels and “breaking grounds”, much less expose it to public view.

In fact WITNESS did produce a documentary about trafficking in 1997, Bought And Sold, but Pawlina’s right – it’s proving quite difficult to find footage from behind those “closed doors and barred windows” – so if you have seen, or even filmed footage of that kind, please email me (email address at the end of the article) to let me know.

Knocking on doors and making things happen [via Neha]

Opening doors and unbarring windows, India’s Drishti collective have set in motion some pretty impressive video magazines made by their seven Community Video Units. The magazines often make for uncomfortable viewing for local officials, as this post from Reflections in a Window Pane shows. One of the CVUs is hosted by Navsarjan in Gujarat. When one Dalit community in Saurashtra, northern Gujarat, complained that a water-processing plant designed to lower the levels of fluoride in their water had not been used for three years, they met official stonewalling. The Navsarjan CVU’s video magazine asked why, and after the magazine was screened to the whole community, including the relevant officials, the water-processing plant was turned back on.

Drishti works with Video Volunteers and you can see a presentation by Gavin White, of Video Volunteers here. I hope to feature some of Drishti’s video soon.

Do videos show Nepali police joining in ethnic riots? [also via Neha]

In neighbouring Nepal, youths from the Pahadi community clashed with people from the Madhesi community, and businesses and houses burned in the western Nepali city of Nepalgunj in late December. Paramendra Bhagat at Democracy for Nepal presents three video extracts of the aftermath, claiming that the clashes were in fact a “hate crime” by the Pahadis against the Madhesis. Now the Nepali Times is reporting that the local police were seen attacking Madhesis too. All this is leading some commentators to fear that, with the entry of the Maoists into politics, ethnic rivalries may enter Nepal’s politics.

Were the 2006 Fiji elections rigged? [via Preetam]

Fiji’s military, which took power in a coup d’etat in 2006, released a video that purports to show senior members of the former ruling party, the SDL, admitting vote-rigging and interfering with ballot boxes. FijiBuzz uploads the video, but meets sceptical responses from commenters on two counts: first, that the man who shot the video, Peter Foster, is said to be a conman who can’t be trusted, and second, commenters think that the video fits too neatly with the military’s need for some kind of evidence justifying the coup.

Forced evictions ‘rampant’ in Cambodia [also via Preetam]

Forced evictions in Cambodia are rampant, said the Centre on Housing Rights and Evictions in 2006. In the absence of citizen-filmed footage of evictions, blogger Mongkol linked to a TV documentary showing the extent of forced evictions in Cambodia.

To find out more, visit the Cambodian Center for Human Rights, the Asian Coalition on Housing Rights, and COHRE’s Cambodia page.

I’ll be featuring more stories on forced evictions soon, so if you have access to relevant footage from anywhere around the world, I’d be very interested to hear from you by email or through the comments box below.

The ethics of filming the poor [back to Veronica]

Finally, Minsztrel at Pestcentric takes issue with a cameraman filming poor Hungarians at a soup kitchen outside the District VII Mayor’s office in Budapest. A question for you: how are vloggers dealing with the issue of consent, and what guidelines do they need to follow?

Over the past four months, we’ve tried to feature and contextualise videos we felt should be seen and debated by a wider audience. Today’s featured human rights video is something completely new.

You may be one of the millions who have sought it out online – or you may have decided to avoid it. Someone – a friend, a colleague, a relative – may have emailed it to you, or called you up to tell you about it. You may have seen a clip of it on the TV news. One way or the other, you’re likely to have an opinion on it, because it’s made for a memorable start to 2007, as political cartoonist blackandblack’s cartoon illustrates:

Click here to launch blackandblack’s blog in a new window.

If anyone was still in any doubt that sousveillance was one of the ideas of the year, then the Saddam video should put that beyond doubt. What’s different about the cellphone footage of the execution of Saddam Hussein, former dictator of Iraq, is that, aside from being probably the most watched web video in history, it has re-ignited a global debate on a perennial human rights issue: capital punishment.

Iraqi blogger Raed Jarrar links to both the official and unofficial videos here – on a personal note, I found it one of the most disturbing videos I have yet had to watch, so viewer beware…

Judging by the Iraqi government’s indignation at the unofficial footage, and the ambivalent reaction of many major media outlets (as detailed by Armenia-based Onnik Krikorian here), they were the only ones genuinely surprised that a cameraphone was smuggled past the security checks into the death chamber. If whoever filmed it had surrendered his cellphone before the hanging, the world may never have seen beyond the mute, carefully-edited, tastefully-faded-out official video of the proceedings.

The real story emerging from the Saddam video is that, in laying bare the huge gap between the managed official account of his execution and the far messier reality, it has provoked people – and many bloggers – to reflect less on whether Saddam merited his fate, and more on the nature and appropriateness of that fate for the age we live in.

The UN and NGOs criticise Saddam execution…

It’s important to remember that the International Community remains opposed to the death penalty, and that the right to life is enshrined in the UN Universal Declaration of Human Rights

UN Special Rapporteur on extrajudicial, summary or arbitrary executions, Philip Alston, says that Saddam’s execution represents a clear violation of human rights law for three reasons: the lack of a fair trial, the Iraqi government’s refusal to countenance an appeal, and the humiliating manner in which the execution was carried out. In other words, in addition to the UN and human rights law opposition to the death penalty on the basis of right to life, the manner of this execution and the lead-up was a violation of human rights law in and of itself. And now Romano Prodi, Prime Minister of Italy, is pressing the UN to go further by ratifying a Universal Moratorium on the death penalty.

International human rights organisations such as Human Rights Watch and Amnesty International, which campaigns against the death penalty, have strongly criticised both the trial and the execution of Saddam Hussein, with Malcolm Smart, Director of Amnesty International’s Middle East and North Africa Programme, saying:

His trial should have been a major contribution towards establishing justice and ensuring truth and accountability for the massive human rights violations perpetrated when he was in power, but his trial was a deeply flawed affair. It will be seen by many as nothing more than ‘victor’s justice’ and, sadly, will do nothing to stem the unrelenting tide of political killings.

… so Iraq’s government pins the blame

Facing a firestorm of international condemnation over Saddam’s trial and for the manner of his execution, the Iraqi government has conducted an investigation into the unauthorised video. In an echo of the fallout of Abu Ghraib, the investigation has identified the source of the unofficial videos as two Justice Ministry guards, despite claims from Munkith al-Faroun, prosecutor at Saddam’s trial, himself among the 14 witnesses of the execution, that two senior officials were openly filming events in the death chamber on their cellphones. At one point the New York Times even reported that one of the two officials was Iraq’s National Security Advisor, Mowaffak al-Rubaie, but later corrected this, saying that it had erroneously quoted Mr Faroun.

Bloggers worldwide react to the Saddam execution video

Whoever filmed the cellphone footage, what it reveals has had an enormous impact. There has been plenty of discussion of the geopolitics surrounding the execution of Saddam – take a look at the Iraqi Blogodrome, Lebanon, Iran, North Africa, and elsewhere. The anger about the decision to execute Saddam on the morning of Eid al-Adha is well-documented too – Raed Jarrar is stunned, Abu Aardvark speculates on motivations behind the timing, and Leilouta simply describes a childhood memory of the sacrifice of a lamb. But the cellphone footage has brought a different edge to the discussion – and the irony that debate over capital punishment has been reignited by the execution of a man on trial for genocide is not lost on anyone.

GV’s inimitable Salam Adil hits the nail on the head with The Ghost of Saddam Hussein:

Everyone .. and .. their .. auntie seems to have produced their own Iraqi blogger reviews rounding up reactions to the execution of Saddam Hussein.

However, what is needed now is some analysis. So here is my humble attempt to make some sense from the stream of opinions flowing out of the Iraqi blogodrome.

Nearby on GV, Jose Murilo Junior (or perhaps his auntie) provides a fascinating run-through of Portuguese-language bloggers’ reactions – ranging from condemnation of the execution to a fearful evocation of “the emergence of a fifth power — decentralized, far-reaching, anarchical” (that’s us and our cameraphones, in case you hadn’t realised).

Kazakh blogger Adam Kesher invites his readers to vote for or against capital punishment in Kazakhstan, where the government of President Nazarbayev passed a moratorium on the death penalty three years ago. Does he deserve his punishment, or is it a “barbaric sacrifice to political gods?” Of the 27 votes received, 18 are against the death penalty.

From another country with a moratorium, Sean’s Russia Blog rounds up Russian media coverage and opinion of the execution, including the news that far-right leader

Vladimir Zhirinovsky’s LDRP staged a minor protest in front of the Iraqi embassy in Moscow to oppose the execution. Forty four people attended to the demonstration, which wasn’t sanctioned by the police and no one was arrested.

At Two Weeks Notice, Greg Weeks shows how hard other governments are finding it to square the circle. He thinks the Cuban government, which retains the death penalty, might be displaying double standards in denouncing the execution.

Raed Jarrar’s description of the execution sums up why the video has stirred up such conflicting emotions:

The execution scene did not at all resemble a State execution; rather, it looked like a chaotic sectarian act of revenge interrupted by shrieking militiamen who received him from the U.S. forces less than 30 minutes before killing him.

Raed, who says he is against the death penalty, makes a stinging attack on the Iraqi government’s reaction to the leaked execution video, calling the incident “Execution-Gate”:

As if the problem is about who filmed the shameful scene, not about who designed it and participated in it.

In Malaysia, Ktemoc thinks that the guard held for filming the execution is a “low-level scapegoat”, and sees echoes in the execution fiasco of his country’s Squatgate scandal, which I wrote about in September.

In Egypt, Sandmonkey says the video turned his stomach. Adele of Trinidad’s The Bookmann goes further:

The use of a phone camera to bring the world more private imagery from the scene also lent an air of the perverse on top of the existing perversity.

Where are the protesters now?

Astrubal, a Tunisian in exile, writes more directly:

Le monde entier va être témoin -à vomir- de cet acte barbare, exécuté non point par un psychopathe sanguinaire et sadique, mais par un Etat sous couvert d’une pseudo justice.

Translation: The whole world will bear witness – to the point of vomiting – to this barbarous act, carried out not by a bloody and sadistic psychopath, but by a state under the cover of pseudo-justice.

and goes on to lament the absence of Arab protests against the continued use of capital punishment:

J’avais espéré que l’exécution abjecte de Saddam, par sa médiatisation, puisse servir à quelque chose. Quelle soit à l’origine d’un mouvement vers un moyen radical pour empêcher désormais nos tyrans (mais aussi les américains) d’exécuter nos concitoyens –chez nous- en toute impunité.

J’avais espéré observer des manifestations pour clamer “A bas la peine de mort !“, “A bas la sentence destinée à exécuter sous couvert de la loi les adversaires politiques“, “Finissons-en avec ce permis de tuer dont personne ne peut garantir l’impartialité !“, “Abrogeons cette offense à la dignité humaine qu’est la peine de mort !”.

Hélas, au lieu de cela nous assistons aux cris de : “A bas l’Amérique et gloire à Saddam le martyr“.

Translation: I had hoped that the abject execution of Saddam might, through its dissemination in the media, be of some use. That it might be the beginning of a shift towards a radical/grassroots way to prevent our tyrants (but also the Americans) from ever executing our fellow citizens again, on our soil, with total impunity.

I had hoped to see demonstrations proclaiming “Down with the death penalty!” “Down with the sentence used to execute political opponents under the guise of the law”, “Let us end this license to kill, the impartiality of which no one can guarantee!” “Ban the death penalty, which is offensive to human dignity!”

Alas, instead of this, we hear cries of “Down with America, and glory to Saddam the martyr.”

And on Friday, after prayers, several towns in Jammu and Kashmir witnessed violent protests against the execution, as local Muslim protesters burned effigies of George W Bush and American flags. Also on Friday, three thousand protesters marched in the Jordanian capital Amman against American and Iranian influence in the Middle East. And the NYT reports from Beirut that the cry of “Saddam the martyr” is spreading across the region.

AL Tarrar at Baghdad Connect turns to philosophical anthropologist Rene Girard to make sense of this, arguing that Saddam effectively committed ritual suicide:

The hanging of the Saddam on the first ritual day of religious festivities – when myths, fears, etc are at highest echelon, will produce a ritual ‘sacrificial’ victim for those who deem Saddam is turned into a martyr, and ritual ‘sacrificeacble’ victim for those who deem Saddam is a punishable murderer. [...] Becoming more like gods, he refused to acknowledge the new social order and became nihilistic, and as with the ‘Heaven’s Gate’ members he had eventually committed suicide while he was reciting ritual verses during the act.

African bloggers rage against Saddam apologists

In the African blogosphere, Sudanese Thinker, suffering conflicting emotions on seeing the execution video, excoriates Saddam apologist bloggers. Next door, in Kenya, M of Thinker’s Room sparks off a debate about capital punishment among his international readership in a post entitled “They Shouldn’t Have Hanged Saddam”. UK-based Olawunmi takes a starkly different view, sending Nigeria’s leaders a memento mori, that what happened to Saddam can easily happen to other wayward leaders. Another trenchant Nigerian blogger, Akin, advocates turning Saddam’s posthumous trial for genocide into a Truth and Reconciliation Commission. But the most downbeat confession comes from Nkem Ifejika, also based in the UK:

On the night he was executed, a group of us had a debate about capital punishment. I am against it. Not because I believe the worst of humankind should be spared the indignity of state execution, but for our own dignity. We, the judge, jury, and excutioner. We are the ones who need to preserve our own nobility by not killing people. What has killing Saddam gained the world? One less mouth to feed maybe, but other than that – nothing. Is it ever possible for capital punishment to be seen as anything loftier than state sanctioned revenge? I think not. When we were growing up, most of our parents told us not to hit back. Turn the other cheek. Revenge is for the Lord. But even one of the mot theocratic governments in the world, the US government, is in favour of the death penalty.

It’s 2007, but it might as well be Middle Ages. Firing Squad, Hanging, Lethal Injection, Electric Chair, Guillotine. What’s the difference?

Finally, to the USA, where 60 executions took place during 2005, and 53 in 2006. But the debate made be shifting: in December, the US President’s brother, Jeb Bush, suspended executions in Florida, where he is Governor, after an execution by lethal injection was “botched” – now 10 states have taken similar measures. And on January 2nd, the New Jersey Death Penalty Study Commission issued its report [PDF] recommending to the Governor of that state that the death penalty be abolished. Organisations such as the Death Penalty Information Center and the National Coalition to Abolish the Death Penalty are consistently trying to raise informed debate on the issue – and new grassroots discussion fora exist to house these debates. But since Saddam’s execution, it seems everyone is talking about it – and it’s the cellphone video that sparked it all.

A blog on Catholic legal theory, the Mirror of Justice, questions whether the Iraqi government qualifies as a functioning state, and therefore whether the execution was morally justified. One media columnist warns readers that they shouldn’t gloat over Saddam’s death, as he was, while he was carrying out the crimes for which he was executed, supported by the USA. Not everyone wants a debate, however, as this strident defence of Saddam’s execution testifies at Reject The UN.

As always, feel free to comment, or to add links to coverage from where you are, via the box below.

Resources and further reading

Amnesty International has recently updated its Facts and Figures section on the death penalty. While 128 countries can be considered to have abolished the death penalty wholly, partly or in practice, 69 retain the death penalty, although not all of these will use it in any given year. At least 2,148 people were executed worldwide in 2005 in 22 countries – one country, China, carried out 1,770 of these executions. Six methods of execution have prevailed since the year 2000:

- Beheading (in Saudi Arabia, Iraq)
- Electrocution (in USA)
- Hanging (in Egypt, Iran, Japan, Jordan, Pakistan, Singapore and other countries)
- Lethal injection (in China, Guatemala, Philippines, Thailand, USA)
- Shooting (in Belarus, China, Somalia, Taiwan, Uzbekistan, Viet Nam and other countries)
- Stoning (in Afghanistan, Iran)

Amnesty USA provides a list of relevant international legislation showing the progress towards abolition of the death penalty.

The Project on Extrajudicial Executions, based at New York University School of Law, was established by Philip Alston, the UN’s Special Rapporteur on extrajudicial, summary or arbitrary executions, and publishes extracts of his correspondence with governments around the world, and working papers on the right to life.

As for blogs, Abolish The Death Penalty is predominantly US-focused, and has recently been running a series of interviews with the families of executed prisoners. The site has a useful blogroll, with links to many US-based and international blogs on the death penalty, including the excellent Asia Death Penalty.

Beyond the USA, Think Centre is a Singaporean NGO lobbying for an end to the death penalty in Singapore, and Hands Off Cain is an Italian-led campaign for an immediate UN moratorium on the death penalty. Please do add further resources through the comments box below.

[This post benefited from the input of several GV colleagues - Salam Adil, Sami Ben Gharbia, Leila Tanayeva, Ndesanjo Macha, Veronica Khokhlova, Preetam Rai, David Sasaki, Natham Hamm - and Sam Gregory and Hakima Abbas at WITNESS. Thanks to all. Any mistakes are mine alone, likewise any infelicities of translation.]

‘Extraordinary rendition’ has passed into common parlance over the last year as human rights organisations have accused the US government of exporting suspects to be tortured in regimes like Egypt, Morocco and Syria. But while cases involving international suspects get the headlines, these countries are regularly cited by human rights activists as having a major domestic torture problem, with the police in particular seeming to act with total impunity.

Now in Egypt, bloggers have struck a blow against police torture, by publicising videos shot by police officers of their colleagues beating suspects, and of police cadets receiving training. Add to this articles in the independent press and protests by civil society organisations, what’s fast becoming a national campaign is gathering momentum.

Demagh Mak and Wael Abbas writing in Arabic, and others writing in English, such as Hossam e-Hamalawy, have consistently sought out and brought to light videos of incidents of police brutality on their blogs over the past few months. It’s videos like this one – uploaded by Wael Abbas – that appear to be shifting the debate:

As reported by Hossam el-Hamalawy, an investigation has been launched into the conduct of the officer shown slapping the suspect in the above video, although it has now emerged that the officer in question has not yet been suspended from duty.

The brutality of Egypt’s police is not a new story – Amnesty International, Human Rights Watch and the Egyptian Organisation for Human Rights have regularly documented and condemned police brutality in briefings and reports.

But sustained pressure from the bloggers, and the publication of an investigative piece into the police torture video in the independent Egyptian weekly newspaper, El-Fagr, have forced the story into the mainstream. On 27th November 2006, El-Fagr published an expose on violence against suspects in the country’s police stations, identifying the officers in the video above, and describing a second, much more brutal video.

That second video (which I won’t show here) shows a group of officers torturing a suspect – handcuffed, stripped from the waist down, and on the ground – by inserting a stick into his anus. Now Wael Abdel Fattah, the journalist who wrote the 27th November piece in El-Fagr, has published the names of the officers who carried out the torture, and tracked down and interviewed the victim, a bus driver. Sharqawi and Hossam el-Hamalawy cover the story and relay the victim’s account of how he came to be arrested, and of the horrific acts of torture perpetrated by the police. Both bloggers publish the victim’s name, which, although it’s in the public domain in El-Fagr, has caused debate, with one blogger, Elijah Zarwan, wondering at The Skeptic, whether this was the right thing to do.

With Ikhwan (the Muslim Brotherhood) now alleging police torture of one of its activists, and lawyers threatening a national strike in protest against police harassment, the anti-torture campaign in Egypt is growing in confidence and pace.

One YouTube user has now posted a video tribute to the bloggers here (3’42):

If bloggers like Wael Abbas, Demagh Mak, Misr el-Horra can continue to cover and make unignorable the stories that the traditional media find harder to publish, as with the Eid sexual harassment incidents, then it may open the door for the media to enter the debate – which might finally make Egypt’s Interior Ministry take the problem seriously.

Hop over to Technorati right now and you’ll see that six out of the top fifteen videos being linked to by bloggers show the same incident – University of California police officers using a taser gun on an Iranian-American student, Mostafa Tabatabainejad, in the Powell Library at UCLA (University of California, Los Angeles). Here’s one of those videos, from UCLA’s student newspaper, The Daily Bruin, which explains the story (which contains some graphic imagery and abusive language):

For more background and reaction, take a look at Iranian group blog Iranian Truth‘s coverage of this story. There may be more coverage in the Persian-language blogosphere – Los Angeles has such a significant Iranian population that it’s sometime humorously called Tehrangeles…

The UCLA incident is one of three videos of different incidents showing police in Los Angeles appearing to use excessive force when arresting suspects. All three videos were shot by ordinary citizens. The first video of the three emerged on YouTube, and showed an LAPD officer punching a handcuffed suspect repeatedly in the face after a foot chase. The second video, which has not appeared online yet, but was shown as evidence to the L.A. Times by the victim’s lawyer on Monday 13th November, involved a homeless, handcuffed suspect being doused in pepper spray by the arresting officer. The officer has since been cleared of wrongdoing, citing the officer’s restraint in the face of the victim’s “belligerent, threatening and combative behavior”.

Emily at PicturePhoning.com provides links to other incidents involving police captured on video by citizens both in the USA and elsewhere. This seems to testify to a trend that can only grow as more and more people get access to videophones. Some groups are encouraging citizens to use their phones and cameras to record abuses by the police and to upload the clips to video-sharing sites. Sherman Austin, a founder of Cop Watch L.A., a police watchdog website, told a Yahoo! reporter that:

We urge everyone to have a camera on them at all times so if anything happens it can be documented. The concept of patrolling the police is something we are trying to push as a form of direct action.

Do you think this could be an effective form of scrutiny of the police?

The latest twist in the long-running saga of anti-gay violence and state oppression took place yesterday in Moscow, as an appeals court upheld the earlier lower court ruling to ban Moscow’s Gay Pride March in May 2006. The gay rights activists who brought the case will now attempt to challenge the rulling in the European Court of Human Rights, and they say they expect to win.

As GVO’s Eastern and Central Europe Editor Veronica Khokhlova reported in May 2006, Moscow’s Mayor, Yuri Luzhov, banned the Moscow Gay Pride march from taking place. The religious leaders of Moscow met – on the one issue they could agree – to back his decision and called for violence against anyone who tried to march – a call that was unfortunately heeded. The video below – apparently uploaded to YouTube from a Russian anarchist site – doesn’t directly show the violence that took place, but does give a very immediate sense of the atmosphere in Moscow that day, and of who was involved:

Just as sites like YouTube can be used as a dissemination tool for less savoury content, they can also be used as a tool for solidarity and support, and potentially as evidence. In the case of anti-gay violence, users have tried to upload their own footage (as with the videos in this post), and, where first-hand footage is not available, they have uploaded clips from their local TV news (here’s a clip from Serbian TV’s coverage of the 2001 Gay Pride in Belgrade).

And that solidarity and support may well be needed. Human Rights First, a US-based organisation, released a report earlier this year citing an increase both in rhetoric and in hate-crimes of a homophobic or racist nature in Russia (PDF) over the past year. But it’s not just Russia where this is a trend. Since the accession of 8 Eastern European countries to the EU in May 2004, the spotlight has come to rest increasingly on the rise in official, or state, homophobia across Eastern Europe.

The most high-profile manifestation of this is how governments handle Gay Pride marches – which are now held all over the world – in which lesbian, gay, bisexual and transgender, or LGBT organisations march to commemorate LGBT rights, and to celebrate LGBT pride.

You might remember accounts of Latvia’s Riga Pride in July. Here’s a reminder from Latvian blogger and journalist Juris Kaza:

Now, Veronica, Aleks of AllAboutLatvia.com and this eyewitness give compelling, horrifying reports, alongside the photographic evidence, but seeing the footage above and here brings home the kind of opposition that campaigners for gay rights face. The anti-gay pressure group No Pride involved in the Riga protests received both tacit and open support from politicians and religious leaders, and in such a climate, if its modus operandi is taken up as quickly as its logo by groups in other Eastern European countries, the prospects of further violent confrontation are high.

The role of religious groups in reinforcing the climate of intolerance is often pivotal.  The pastor who officiated at the Riga church service picketed by No Pride was “excommunicated” by the Latvian Evangelical Church’s hierarchy. In recent weeks, the Federation of Jewish Communities in Russia has even gone beyond Russia’s borders to condemn Jerusalem’s planned gay pride – postponed again, now from Rosh Hashanah this Thursday, to November 10th – as a “scandalous blasphemy”.

Political populism isn’t just confined to attacking or banning Pride marches. One Latvian political party is reported to have prepare draft amendments to legislation, making it illegal to publish article featuring gays or lesbians talking about their lives or gay rights. Although the proposed legislation was rejected (it contravenes Latvian and international law), that it was proposed at all shows that there is populist ground to be won through demonstrating official homophobia.

That’s certainly the case in Poland, where twin brothers, President Lech and Prime Minister Jaroslaw Kaczynski, of the ruling Law and Justice party, head a coalition that includes the League of Polish Families, a right-wing party with a history of anti-semitism and homophobia. One of the vice-presidents of the league, Wojciech Wierzejski said, in advance of Warsaw Pride 06, “if the deviants will start demonstrating, they need to be bashed with a thick club”, leading to official condemnation from the European Parliament, and a row that has rumbled on even till now – with Lech Kaczynski telling Associated Press on Monday, in New York for the UN’s General Assembly, that his views on gays had been misunderstood.

Eastern Europe seems to be the most prominent battleground at the moment, with a religious, conservative political climate, little history of a public gay culture, and pressure coming from the EC to respect gay rights.

Nonetheless, the majority of countries worldwide remain deeply resistant to advances in gay rights, or even actively hostile. Here are just a few recent examples: Cameroon, Ghana, Iran, Iraq, Israel, Jamaica, Mauritius, Mexico, Nepal, Philippines, South Africa, Turkey, Uganda, USA, Zanzibar

When a young teacher is found dead outside her apartment building in Ruian, the police report concludes suicide, but her family and students suspect a cover-up. Over a thousand people take to the streets in protest, and are met with police violence. Protestors film the clashes on their cellphones, and upload the clips to Chinese video-sharing sites, but the clips are rapidly taken offline – only to re-appear on other sites, as respected English-language Chinese blog Danwei reported on Tuesday. The Dai Haijing story – pieced together online by Roland Soong of another blog EastSouthWestNorth, or ESWN – is, despite the best efforts of the Chinese authorities, gathering pace online.

Since GVO’s own John Kennedy blogged about the disappearing protest videos, also on Tuesday, at least three have emerged on YouTube and on Photobucket, including the video below:

It’s clear why the authorities don’t want this footage to be seen. Despite the low definition of the cameraphone, the video clearly shows police officers beating protestors. ESWN quotes one commenter on bingfang.com as saying “Post those video clips and photographs onto international websites and let the world see the so-called democracy in China.” The consequences of doing so are unclear – whoever uploaded the videos to YouTube has a blog, http://dhj2006.blogspot.com/, which now returns the message “Sorry! Blog temporarily closed!” One US-based law professor’s blog suggested that the authorities are sensitive because it reveals the lack of trust in public institutions.

It’s more likely to be a question of timing. Wen Jiabao was in the UK on Tuesday to talk climate change with Tony Blair, and this is a bad time for a story like this to be leaking. The authorities have been concerned by the increase across the country in organised protests – against farmland seizures, corruption, pollution – of which the government said there were 87,000 in 2005, or around 240 per day. The latest release from the Public Security Ministry a month ago showed a slight decrease in protests for the first half of 2006, to 39,000, still well over 200 a day – and well before the Dai Haijing case.

The Network of Chinese Human Rights Defenders issued a statement Monday claiming an intensified crackdown by the Chinese authorities ahead of two Chinese Communist Party events and the 2008 Olympics. The statement calls for the release of a number of journalists, writers, lawyers and activists arrested and imprisoned in the last month, and robustly states that:

“The ruling authorities appear not to appreciate that their conventional tactics of using harsh crackdown to tighten control in advance of major political or social events has become obsolete. Rights consciousness is on the rise in China and grassroots activities to defend rights have been spreading rapidly. Repression has contributed to a growing and more active community of human rights defenders.”

This series of posts at ESWN illustrates the challenges faced by bloggers trying to get stories like this out to a wider audience, but this doesn’t just affect China’s bloggers – we’d like to hear your stories, wherever you are, about how you make sure videos like these remain online when the authorities seem extremely keen to ensure they get deleted.

This section of GVO is a collaboration between WITNESS and Global Voices Online, and in the coming weeks we’re going to be highlighting a wide range of footage filmed by citizens, as with these videos, or by perpetrators of human rights abuses themselves, as I wrote about last week. We’ll be seeking out videos from cellphones and camcorders, depicting – as in today’s post – protests and reactions to human rights violations, but also many other rights issues including gay rights, refugee rights, prisons, police brutality, and violations by the military as well as the economic, social and cultural rights like those to water, housing, and health and a host of other human rights-related footage. We’ll also be looking for footage of survivors of violations speaking out about abuses.

If you come across videos of this kind, whether on video-sharing sites like Google Video, Photobucket, BlipTV or YouTube, via email, or via MMS, please do let us know, either through the comments facility below, or by email.

In the guidelines, you’ll find an outline of the kinds of footage we’re looking for, and here are instructions on how to upload the footage to websites securely, and so we can find it easily.