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Author Archives: Sameer

As part of its UK Public Opinion Monitor research, which aims to track the UK public’s attitudes towards development, the Institute of Development Studies at Sussex recently released this 10-minute film pleading for better coverage by UK television of the developing world, and of issues related to poverty:

The film revisits arguments advanced over many years by the International Broadcasting Trust (IBT), One World Media (formerly the One World Broadcasting Trust), POLIS, and other civil society groups. [Five years ago, I wrote and researched IBT's report, Reflecting the Real World 2, on how new media were impacting on UK TV's coverage of the developing world.] These groups have consistently put forward the arguments – based on research they conduct and commission, and on interviews they conduct with senior decision-makers in the UK media – that coverage of the developing world by UK broadcast television is weak, and tends to focus on crisis, corruption, and conflict, in both news and other TV genres. They argue that this has serious implications both on how genuinely informed the UK public can be about large swathes of the wider world, and therefore on how constructive domestic public debate and opinion can be about why we give aid, to whom, and on what basis.

It’s encouraging that a serious institution like IDS is interested in addressing these issues. So why does the film itself leave me so disappointed – and what might they have done differently?

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The tech world has finally woken up to the safety and privacy risks in the app economy. Path’s silent address book mining sparked widespread outrage, and has had ripples for lots of web services and mobile apps that had, until now, seen as “industry best practice” the long-term retention and mining of customers’ contacts (UPDATE: more on Big Tech’s repeated privacy stumbles - including privacy-trashing kids’ apps – from the New York Times’ Nick Bilton). In the report I led for WITNESS last year, Cameras Everywhere, we pinpointed these practices as a massive potential vulnerability for human rights activists and for citizens and consumers more broadly (see p.27, Recommendation 2) . We specifically suggested that technology companies should take this stewardship seriously, and:

Follow the principle of privacy by design, and for products already in circulation, privacy by default. This is particularly important for products, apps and services that share this data with third parties that may not exercise the same diligence.

This might include revising the terms under which app developers can participate in App Stores for different platforms – for example, by issuing new guidelines requiring that third-party developers follow industry-class privacy practices – or it could even involve providing app developers with off-the-shelf privacy solutions directly. (WITNESS itself is a partner in ObscuraCam and InformaCam, Android apps that demonstrate privacy and human rights-sensitive ways to handle data, particularly visual data, generated by mobile phones.) Many app developers creating iOS, Android or other apps are small shops that have few staff, and no legal or privacy counsel to help them navigate tricky waters. What’s more, they are scattered in many jurisdictions that have extremely varied data protection laws and requirements. Frankly, it’s a no-brainer that they need help and guidance. (Update: I want to thank publicly Jules Polonetsky of the Future of Privacy Forum for pointing us along this path of inquiry during a research interview for Cameras Everywhere. Very exciting to see that he is involved in driving forward better industry-wide practices with the Application Privacy Summit in April 2012.)

We have made the argument for greater privacy protections in the app economy publicly and in private to the major technology companies, as well as app developers, VCs and policy-makers – we felt that it’s a central and intimate issue not just to activists, but to any and all users. We didn’t get much traction – we’re not technologists, and maybe the solutions we outline are inelegant or technically problematic, but that doesn’t mean the problem is a phantom one.

I hope that this recent upsurge in attention and scrutiny provides a window for companies like Apple, Google, Amazon, Twitter and Blackberry to realise that the concern is a real one (just as Apple did with mobile tracking data, for example), and to re-examine how their app ecosystems work. Ultimately, they need to take more responsibility for their app users’ privacy and safety, even if those apps are designed and built by third-parties elsewhere in the world – after all, only they really have the leverage, authority and know-how to make the app economy a safer place for us all.

I forgot to cross-post this, which I wrote in December for the UNA-USA’s The Interdependent:

How we communicate and connect, how we see and document the world around us, how we express ourselves—all have been transformed over the past decade. Hundreds of millions of us on every continent experience this directly in our daily lives, from receiving a text message or making a mobile call to video-chatting with relatives or colleagues around the world.

As 2011 made so pointedly clear, communication technologies and networks of this kind are now so intrinsic to how many of us live, work, and interact that they are influencing how we think about, claim, and advocate for human rights. As the UN celebrated International Human Rights Day on December 10, for instance, it chose to highlight how “social media helped activists organize peaceful protest movements in cities across the globe—from Tunis to Madrid, from Cairo to New York—at times in the face of violent repression.”

This new reality is something that advocates and activists need to face head-on, urgently and collectively. Human rights concerns are at the heart of the technologies we use, the more domesticated, indispensable and close-to-home they become. But what does this mean in practical terms?

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I spotted this incredibly inappropriately-named children's product last night in the chain store Butler's in Islington, London. It's difficult to know where to begin with just how wrong this is. It's got to go down as maybe one of the worst clusterfucks in marketing/product naming history. It seems there are other animals in the Hot'N'Tots range - a bear, for example, on the Butler's Germany online store, which also has a glamour shot on Butler's Hungary's Flickr account. But it doesn't make the play on words OK. Here's their contact form, should you want to get in touch...

The name Khoekhoe most accurately translates to 'People People'. They were traditionally—and are still occasionally in colloquial language—known to white colonists as the Hottentots, a name that is currently generally considered offensive (e.g. by the Oxford Dictionary of South African English). The word "hottentot" meant "stutterer" or "stammerer" in the colonists' northern dialect of Dutch, although some Dutch use the verb stotteren to describe the clicking sounds (klik being the normal onomatopoeia, parallel to English) typically used in the Khoisan languages. (Source)

Wikipedia goes dark in protest at SOPA and PIPA

A few years back, before all this internet/smartphone/ubiquitous stuff, I worked for a media development NGO, helping to strengthen public-interest media in the developing world, as a critical part of public debate and social change. One of the ways we used to articulate why it was important to support these independent, public and community media was “imagine a world without media”… Unthinkable.

Now, with the space for individual communication and agency expanding and affecting so many facets of our lives, a flotilla of sites “going dark” is a critical action that demonstrates where we might all end up if this kind of legislation, which seeks to protect archaic modes of production and value creation, at the behest of entrenched lobbies and interests, is not stopped in its tracks. SOPA and PIPA must be stopped.

[And, if laws such as these pass in the US, then these flawed and failed legal standards will then be exported to other nations, with drastic results for free speech, and the creation of value (cultural, economic, and network) worldwide.]

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